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Eulalia, Eulogio and Leocricia: distant martyrs, relic trips and temples in the service of the Asturian throne

Autor(es) y otros:
Solano Fernández-Sordo, ÁlvaroAutoridad Uniovi
Editor/Coord./Trad.:
Fontes, João Luís; Martins, Diana; Fernandes Barreira, Catarina; Farelo, Mário
Palabra(s) clave:

reliquias

legitimación del poder

construcción de la memoria

Reino de Asturias

neogoticismo

Fecha de publicación:
2024
Editorial:

Peter Lang

Citación:
Solano Fernández-Sordo, Á. (2024) Eulalia, Eulogio and Leocricia: distant martyrs, relic trips and temples in the service of the Asturian throne. En João Luís Fontes, Diana Martins y Catarina Fernandes Barreira (Eds.) An Embodied Religion. Materialities and Devotion in Medieval Europe (pp. 341-358). Peter Lang
Descripción física:
p. 341-358
Resumen:

The Oviedo Cathedral has been known since the 12th century for its reliquary embodied in the Holy Ark. Late narratives link its origin with the last Asturian kings and their devotional acts. Worship and accumulation of relics were some of their most important instruments of power. The background of Hispanic martyrs provided the kingdom with the symbolic role of a martyr kingdom, that resists against Islam, and with neo-Visigothic ideological models. All this helps to explaine the transfer to Oviedo of the sacred remains of Eulalia of Mérida and Eulogio and Leocricia of Córdoba at two different times, both under royal promotion. An arrival that could have its material translation in the construction of a temple-reliquary that will become the heart and thesaurus of the Monarchy of Oviedo and which would later house precisely the Holy Ark.

The Oviedo Cathedral has been known since the 12th century for its reliquary embodied in the Holy Ark. Late narratives link its origin with the last Asturian kings and their devotional acts. Worship and accumulation of relics were some of their most important instruments of power. The background of Hispanic martyrs provided the kingdom with the symbolic role of a martyr kingdom, that resists against Islam, and with neo-Visigothic ideological models. All this helps to explaine the transfer to Oviedo of the sacred remains of Eulalia of Mérida and Eulogio and Leocricia of Córdoba at two different times, both under royal promotion. An arrival that could have its material translation in the construction of a temple-reliquary that will become the heart and thesaurus of the Monarchy of Oviedo and which would later house precisely the Holy Ark.

URI:
https://hdl.handle.net/10651/72957
ISBN:
978-3-631-89533-7
Patrocinado por:

This paper derives from research developed in the framework of the research project “El ejercicio del poder: espacios, agentes y escrituras (siglos XI-XV)”, ref. HAR2017-84718-P, funded by the Ministerio de Economía, Industria y Competitividad of Spain; the Spanish Agencia Estatal de Investigación and EU European Regional Development Fund.

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